Wednesday, December 26, 2018
'Pneumatology: Spiritual Gifts Essay\r'
'There argon actu all in ally common chord biblical lists of the Ã¢â¬Å" delivers of the smell,Ã¢â¬Â also known as religious holds. The lead main passages describing the spiritual gifts are (Romans 12:6-8; 1 Corinthians 12:4-11; and 1 Corinthians 12:28). The spiritual gifts place in (Romans 12) are prophesying, serving, teaching, encouraging, giving, leadership, and mercy. The list in (1 Corinthians 12:4-11) includes the vocalize of wisdom, the word of knowledge, faith, healing, grand powers, prophecy, distinguishing between spirits, blab outing in knifes and interlingual rendition of tongues.\r\nThe list in (1 Corinthians 12:28) includes healings, helps, governments, diversities of tongues. speech in tongues Ã¢â¬ The gift of tongues is adept of the terminable Ã¢â¬Å" scar giftsÃ¢â¬Â effrontery to the early church fleshing to enable the religious doctrine to be preached end-to-end the world to all nations and in all known lyric poems. It involved the divine efficacy to deal in languages previously unidentified to the speaker. This gift au thenticated the message of the gospel and those who preached it as coming from beau ideal.\r\nThe phrase Ã¢â¬Å" diversity of tonguesÃ¢â¬Â (KJV) or Ã¢â¬Å"different kinds of tonguesÃ¢â¬Â (NIV) effectively eliminates the view of a Ã¢â¬Å" individualal prayer languageÃ¢â¬Â as a spiritual gift. The apostles were for the around part ordinary men and just a few of them knowing former(a) language other than their own. Even though there are those who teach that the gift of oration in tongues is no endless a valid gift, in (1 Corinthians 13) we are told that at some sentence the sign gifts will cease. Some theologians say that the word Ã¢â¬Å"perfectÃ¢â¬Â in verse 10 refers to the completion of the Revelation of immortal.\r\nOthers teach that it refers to the resurrection. I believe that divinity can do whatever He wants. I prevail overÃ¢â¬â¢t believe that the way we look into this gi ft portrayed today is incomplete crystallizeing to the church nor honoring God. If the gifts much(prenominal) as healing and speaking in tongues are good-tempered viable today, I believe that the gifts would be used in such(prenominal) a way as to neer bring attention or exult to the wholeness who possesses the gift, which is the opposite of what we follow out today. Even Paul said, Ã¢â¬Å"yet in the church I would rather speak five address with my understanding, that I may reach others also, than ten thousand words in a tongue. (1 Corinthians 14:19) I do believe that the Blessed affectionateness can lead any bingle at any measure to speak in tongues if required by God to do so, with certain rules to be followed. In todayÃ¢â¬â¢s churches, I feel the rules not to be followed, so and then I choose to believe it to be misguided and generic at best, cod to lack of interpretation. Interpretation of tongues Ã¢â¬ A person with the gift of interpreting tongues could unde rstand what a tongues-speaker was saying even though he did not know the language that was world spoken.\r\nThe tongues interpreter would then communicate the message of the tongues speaker to everyone else, so all could understand. Ã¢â¬Å"What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church. If anyone speaks in a tongue, two Ã¢â¬ or at the well-nigh tether Ã¢â¬ should speak, one at a time, and soulfulness must interpret. If there is no interpreter, the speaker should keep quiet in the church and speak to himself and God. Ã¢â¬Â (1 Corinthians 14:26-28).\r\nIn this passage Paul gave instructions for bang-up worship. In his instructions we are told that if anyone speaks in a tongue, it should be two or three at the around and some physical structure must interpret. What we see in most charismatic churches is contrary t o these guidelines. I live with visited some(prenominal) Pentecostal churches and have never seen a scriptural display of the gift of tongues. As I said before, if the gifts such as tongues and healing are still viable today, they would be used in such a way as to not draw attention to one person. What I have seen did not edify the church and it did glorify God.\r\nThe sign gifts were given to confirm apostolic revelation. In Ã¢â¬Å" theology TodayÃ¢â¬Â, Elmer Towns states, Ã¢â¬Å"When constructing a building, it is necessary to prove hold up to aid construction. When the building is built, the scaffolding is removed. The sign gifts were the spiritual scaffolding that God used as His authority to build the churchÃ¢â¬Â¦When the authority of the written intelligence of God was complete, God took the scaffolding down. Ã¢â¬Â Whenever I come in contact with someone who objects to my views on tongues I just explicate that the Bible neglects so little time on the subject yet we spend too much of our time contestation rough it.\r\nThere are several places in Scripture I could take the time to make my views understood, except resembling(p) many others, why waste the time on it when it does not serve a purpose pleasing to God? along with the gift of tongues, there are other gifts listed that are still viable and reclaimable and could be used in benefit to edify the church and bring glory to God. The baptism of the Holy bearing occurs at the piece of salvation. We are all given the same portion of the Holy tint; but the messiahian life is all about the Holy Spirit gaining more grease in us.\r\nThere are three occasions in the book of Acts where speaking in tongues accompanied the receiving of the Holy SpiritÃ¢â¬(Acts 2:4, 10:44-46, and 19:6). However, these three occasions are the only places in the Bible where speaking in tongues is an severalise of receiving the Holy Spirit. Throughout the book of Acts, thousands of stack believe in Jesus an d no soundbox is said about them speaking in tongues (Acts 2:41, 8:5-25, 16:31-34, 21:20). Nowhere in the New will is it taught that speaking in tongues is the only endorse a person has received the Holy Spirit.\r\nIn fact, the New Testament teaches the opposite. We are told that every worshiper in Christ has the Holy Spirit (Romans 8:9; 1 Corinthians 12:13; Ephesians 1:13-14), but not every believer speaks in tongues (1 Corinthians 12:29-31). The baptism of the Holy Spirit does two things, first it joins us to the body of Christ, and second it actualizes our co-crucifixion with Christ. being in His body means we are risen with Him to newness of life (Romans 6:4). We should then exercise our spiritual gifts to keep that body functioning the right way as stated in the linguistic context of (1 Corinthians 12:13).\r\nExperiencing the one Spirit baptism serves as the basis for keeping the unity of the church, as in the context of (Ephesians 4:5-6). Being associated with Christ in Hi s death, burial, and resurrection through Spirit baptism establishes the basis for our separation from the power of intrinsic sin and our walk in newness of life (Romans 6:1-10; Colossians 2:12). Ephesians 4:5-6 (5) one Lord, one faith, one baptism; (6) one God and Father of all, who is above all, and through all, and in you all.\r\n'